Chapter 11: Vishwarupa Darshanam : Arjuna’s Transformative Experience of Krishna’s Divine Grace: 11.1 to 11.8
Embark on a transformative journey through the Bhagavad Gita’s Vishwarupa Darshanam Yoga, as we explore the profound teachings of verses 11.1 to 11.8. Witness Arjuna’s awe-inspiring encounter with Lord Krishna’s cosmic form and discover how this divine revelation shatters the boundaries of his understanding. Learn practical ways to integrate the sacred union of Shiva and Shakti into your daily life, unlocking your highest potential and experiencing the true magnificence of existence. This insightful exploration of the Vishvarupa Darshana Yoga will inspire you to deepen your spiritual practice and find greater purpose in your journey towards self-realization. May we all be blessed with Divya Dhrishti just like Arjuna, through Shri Krishna’s divine grace.
If you have not already done so, I would request you to review the Chapter 10, Vibhuti Yoga before studying chapter 11 as that would help set the right context.
You can find the explanation of the previous set of shlokas, 34 to 42 of chapter 10 here. Please go through that to get a better understand and maintain continuity in your learning.
You can also listen to all the episodes through my Spotify Portal. And here on YouTube as well.
Introduction and Verses 11.1 – 11.8
अर्जुन उवाच ।
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् । यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥ ११-१॥
arjuna uvāca
madanugrahāya paramaṁ guhyamadhyātmasaṁjñitam yattvayoktaṁ vacastena moho ‘yaṁ vigato mama
अर्जुन (arjuna) – Arjuna; उवाच (uvāca) – said; मदनुग्रहाय (madanugrahāya) – out of compassion for me; परमं (paramaṁ) – supreme; गुह्यम् (guhyam) – secret; अध्यात्म (adhyātma) – spiritual; संज्ञितम् (saṁjñitam) – termed; यत् (yat) – which; त्वया (tvayā) – by you; उक्तम् (uktam) – spoken; वचः (vacaḥ) – words; तेन (tena) – by that; मोहः (mohaḥ) – delusion; अयम् (ayam) – this; विगतः (vigataḥ) – dispelled; मम (mama) – my;
Arjuna said: By the supremely confidential spiritual knowledge, which You have compassionately revealed for my sake, my illusion has been dispelled.
भवाप्ययौ हि भूतानां श्रुतौ विस्तरशो मया । त्वत्तः कमलपत्राक्ष माहात्म्यमपि चाव्ययम् ॥ ११-२॥
bhavāpyayau hi bhūtānāṁ śrutau vistaraśo mayā tvattaḥ kamalapatrākṣa māhātmyamapi cāvyayam
भव (bhava) – origin; अप्ययौ (apyayau) – dissolution; हि (hi) – indeed; भूतानां (bhūtānāṁ) – of living beings; श्रुतौ (śrutau) – have been heard; विस्तरशः (vistaraśaḥ) – in detail; मया (mayā) – by me; त्वत्तः (tvattaḥ) – from You; कमलपत्राक्ष (kamalapatrākṣa) – O lotus-eyed one; माहात्म्यम् (māhātmyam) – greatness or glory; अपि (api) – also; च (ca) – and; अव्ययम् (avyayam) – imperishable;
O lotus-eyed one, from You I have heard in detail about the origin and dissolution of living beings, and also Your imperishable greatness.
एवमेतद्यथाऽऽत्थ त्वमात्मानं परमेश्वर । द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ॥ ११-३॥
evametadyathā”ttha tvamātmānaṁ parameśvara draṣṭumicchāmi te rūpamaiśvaraṁ puruṣottama
एवम् (evam) – thus; एतत् (etat) – it is; यथा (yathā) – as; आत्थ (āttha) – You have spoken; त्वम् (tvam) – Your; आत्मानं (ātmānaṁ) – Self; परमेश्वर (parameśvara) – O Supreme Lord; द्रष्टुम् (draṣṭum) – to see; इच्छामि (icchāmi) – I wish; ते (te) – Your; रूपम् (rūpam) – form; ऐश्वरं (aiśvaraṁ) – divine; पुरुषोत्तम (puruṣottama) – O Supreme Person;
O Supreme Lord, As you have thus described Yourself, I wish to actually see Your divine cosmic form, O Supreme Person!
मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो । योगेश्वर ततो मे त्वं दर्शयाऽऽत्मानमव्ययम् ॥ ११-४॥
manyase yadi tacchaktyaṁ mayā draṣṭumiti prabho yogeśvara tato me tvaṁ darśayā”tmānamavyayam
मन्यसे (manyase) – You think; यदि (yadi) – if; तत् (tat) – that; शक्यं (śakyaṁ) – is possible; मया (mayā) – by me; द्रष्टुम् (draṣṭum) – to be seen; इति (iti) – thus; प्रभो (prabho) – O Lord; योगेश्वर (yogeśvara) – O Lord of yoga; ततः (tataḥ) – then; मे (me) – to me; त्वं (tvaṁ) – You; दर्शय (darśaya) – show; आत्मानम् (ātmānam) – Yourself; अव्ययम् (avyayam) – imperishable;
O Lord, if You think it is possible for me to see it and strong enough to handle it, then, O Lord of all yoga, show me Your imperishable cosmic form.
श्रीभगवानुवाच ।
पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः । नानाविधानि दिव्यानि नानावर्णाकृतीनि च ॥ ११-५॥
śrī-bhagavān uvāca
paśya me pārtha rūpāṇi śataśo ‘tha sahasraśaḥ nānā-vidhāni divyāni nānā-varṇākṛtīni ca
श्रीभगवान् (śrī-bhagavān) – the Supreme Lord; उवाच (uvāca) – said; पश्य (paśya) – behold; मे (me) – My; पार्थ (pārtha) – O son of Pritha; रूपाणि (rūpāṇi) – forms; शतशः (śataśaḥ) – hundreds; अथ (atha) – and; सहस्रशः (sahasraśaḥ) – thousands; नानाविधानि (nānā-vidhāni) – of various kinds; दिव्यानि (divyāni) – divine; नानावर्णाकृतीनि (nānā-varṇākṛtīni) – of various colors and shapes; च (ca) – and;
The Supreme Lord said: O son of Pritha, behold My forms, hundreds and thousands, of various kinds, divine and of various sizes, colors and shapes.
पश्यादित्यान्वसून्रुद्रानश्विनौ मरुतस्तथा । बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत ॥ ११-६॥
paśyādityān vasūn rudrān aśvinau marutas tathā bahūny adṛṣṭa-pūrvāṇi paśyāścaryāṇi bhārata
पश्य (paśya) – behold; आदित्यान् (ādityān) – the Adityas; वसून् (vasūn) – the Vasus; रुद्रान् (rudrān) – the Rudras; अश्विनौ (aśvinau) – the two Ashvins; मरुतः (marutaḥ) – the Maruts; तथा (tathā) – and also; बहूनि (bahūni) – many; अदृष्टपूर्वाणि (adṛṣṭa-pūrvāṇi) – not seen before; पश्य (paśya) – behold; आश्चर्याणि (āścaryāṇi) – wonders; भारत (bhārata) – O descendant of Bharata;
Behold the Adityas, the Vasus, the Rudras, the twin Ashvins, and the Maruts. Behold many wonders, O descendant of Bharata, never seen before.
इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् । मम देहे गुडाकेश यच्चान्यद्द्रष्टुमिच्छसि ॥ ११-७॥
ihaika-sthaṁ jagat kṛtsnaṁ paśyādya sa-carācaram mama dehe guḍākeśa yac cānyad draṣṭum icchasi
इह (iha) – here; एकस्थं (eka-sthaṁ) – in one place; जगत् (jagat) – the universe; कृत्स्नं (kṛtsnaṁ) – entire; पश्य (paśya) – behold; अद्य (adya) – today; सचराचरम् (sa-carācaram) – with the moving and the nonmoving; मम (mama) – My; देहे (dehe) – in the body; गुडाकेश (guḍākeśa) – O Arjuna; यत् (yat) – whatever; च (ca) – and; अन्यत् (anyat) – other; द्रष्टुम् (draṣṭum) – to see; इच्छसि (icchasi) – you wish;
O Gudakesha (Arjuna as conqueror of sleep), behold here today the entire universe, with everything moving and nonmoving, all assembled together in My universal form, and whatever else you wish to see.
न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा । दिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम् ॥ ११-८॥
na tu māṁ śakyase draṣṭum anenaiva sva-cakṣuṣā divyaṁ dadāmi te cakṣuḥ paśya me yogam aiśvaram
न (na) – not; तु (tu) – but; माम् (mām) – Me; शक्यसे (śakyase) – you are able; द्रष्टुम् (draṣṭum) – to see; अनेन (anena) – by these; एव (eva) – certainly; स्वचक्षुषा (sva-cakṣuṣā) – own eyes; दिव्यम् (divyam) – divine; ददामि (dadāmi) – I give; ते (te) – to you; चक्षुः (cakṣuḥ) – eye; पश्य (paśya) – behold; मे (me) – My; योगम् (yogam) – mystic power; ऐश्वरम् (aiśvaram) – opulence;
But you will not be able to see My cosmic universal form with your physical eyes; therefore, I grant you divine vision. Behold My mystic opulence!
Recap of previous chapters and introduction to this chapter
In the profound teachings of the previous Chapter known as the “Vibhuti Yoga”, we saw Shri Krishna unveiling the magnificent expanse of His divine opulence. With utmost clarity and wisdom, He explains that all beautiful, glorious, and powerful things in this world are but a spark of His splendor. Just as a single sun illuminates the solar system, Shri Krishna’s presence pervades and sustains all creation throughout the entire universe.
Krishna describes Himself as the source of all spiritual and material worlds, emphasizing that everything emanates from Him. He is the taste in water, the light of the sun and the moon, the syllable “Om” in the Vedic mantras, the sound in ether, and the ability in man. He is the original fragrance of the earth, the heat in fire, the life in all beings, and the penances of all ascetics.
Chapter 10 presents a breathtaking vision of the Divine, where Shri Krishna stands as the ultimate reality behind all of creation. The purpose of that chapter was to evoke deep respect, love and reverence for Shri Krishna by helping us understand His magnificence and how He is present in every aspect of the universe. It also guided us to recognize and honor the divine in the world around us and within ourselves.
Although that chapter is shorter than Chapter 11, yet it establishes a solid foundation for the revelations to follow.
In the amazing journey of the Bhagavad Gita, we reach a very important part in Chapter 11. The chapters before this have slowly built up to this big moment, each one adding to the other to bring us to a high point of divine understanding.
In Chapter 9, Arjuna tells Krishna that he wants to always remember Him and asks how he can keep his thoughts focused only on the Supreme Lord. Krishna, in His great wisdom, tells Arjuna to practice Ananya Chintan—which means to meditate on Him with full devotion. Arjuna then asks Shri Krishna how he can successfully think of Him all the time.
That took us to Chapter 10, where Shri Krishna reveals the amazing greatness of His divine opulences. In every verse, He explains that all the beautiful, glorious, and strong things in this world are just a small part of His magnificence. Shri Krishna explains how He is the source of everything that exists. That helps Arjuna, and all of us, to understand that Krishna is present everywhere and in everything, and it makes it easier for us to remember Him all the time.
Now, as we are about to start Chapter 11, our hearts are filled with a deep sense of excitement and respect. Everything has been carefully prepared, and Arjuna is ready to see the most incredible vision of the Supreme Lord—the Vishvarupa, the cosmic form that includes the entire universe.
In this chapter, Shri Krishna gives Arjuna divine vision, allowing him to see the indescribable greatness of His universal form. This extraordinary experience removes any remaining doubts and firmly proves Krishna’s supreme power to Arjuna.
Seeing the Vishvarupa is not just something amazing to look at; it is a life-changing experience that touches Arjuna’s soul. It is a moment of incredible spiritual awakening, where the ideas of God become real and cosmic. This is a transition from jnana to vijnana. Through this experience, Arjuna deeply understands and realizes that Shri Krishna is everywhere and in everything, and that the entire universe is a tiny part of the Supreme Lord.
Until now, Arjuna has been struggling to understand the nature of the Self, the purpose of life, and the way to liberation. Krishna has been patiently teaching him profound truths, but it’s this moment of divine revelation that brings everything into sharp focus for Arjuna.
When Arjuna sees the incredible Vishwarupa, he directly experiences the vast and all-encompassing nature of the Divine. He realizes that Krishna is not just his friend and guide but the essence of all existence. This shatters Arjuna’s limited view of reality and awakens him to the ultimate truth of the universe.
As we start this transformative chapter, we see how all the teachings of the Bhagavad Gita are connected. Each chapter builds on the one before it, creating a beautiful picture of spiritual wisdom. The revelations in Chapter 11 are the peak of Arjuna’s journey, making his understanding and love for Krishna unshakable. Arjuna’s ego is humbled, and he becomes ready to fulfill his duties with renewed dedication and purpose.
Preparing for the Vishwaroopa Darshanam
Picture the tension on the battlefield of Kurukshetra as Arjuna turns to his friend and guide, Krishna, consumed by doubt and despair. In this crucial moment, Krishna chooses to reveal his true, divine nature to Arjuna in the Vishwaroopa Darshana Yoga. But this awe-inspiring revelation, described so vividly in chapter 11 of the Bhagavad Gita, is more than a display of power. It is a profound teaching about the very essence of reality.
In the previous chapter, Shri Krishna explained how He embodies both the masculine Shiva and feminine Shakti energies that together orchestrate everything in the universe.
These qualities are the path to making the Divine manifest in our own lives – to achieving the true fame, prosperity and fulfillment we all seek. But how to cultivate them?
By honoring both the masculine Shiva and feminine Shakti in our daily lives. Practically, this means balancing stillness and action, being and doing. Some key practices:
- Starting the day with meditation, accessing inner stillness before dynamic action.
- Pausing mindfully throughout the day, finding our center amid activity.
- Pursuing goals with both determination and a spirit of surrender to the Divine.
- Communicating with both deep listening and authentic self-expression.
- Facing challenges strategically yet courageously, with faith and fortitude.
Ultimately, Krishna’s message is one of wholeness and integration. We cannot suppress or deny any part of ourselves but must embrace both the masculine and feminine, the Shiva and Shakti. For it is in their sacred union that we tap into our full potential and become divine instruments in the world.
Let us take this wisdom to heart in our spiritual practice and daily living. Even the smallest moment – a mindful pause and prayer before an important meeting – can become an opportunity to find this balance and plant seeds of divine qualities.
As we walk this path, we become living embodiments of Krishna’s message, radiating the light of the Divine in all that we do. In the sacred union of Shiva and Shakti, we find the key to unlocking our highest potential and experiencing the true glory of existence.
With humility and gratitude, let us now approach this chapter, ready to witness Lord Krishna’s magnificent Vishvarupa. May this deep experience inspire us to go further on our own spiritual path, to always remember Krishna, and to see His divine presence in every part of our lives. As we dive deeper into the ocean of spiritual wisdom, let us open our hearts and minds to receive the life-changing teachings that Shri Krishna has for us.
Arjuna requests Shri Krishna to show His universal cosmic form
After listening to everything that Lord Krishna explained in the 10th chapter, Arjuna now says that “as a consequence of whatever confidential spiritual knowledge (guhyam adhyatma) you have given me till now out of love and blessing for me, my delusion has gone away (moho ayam vigato mama)‘.
I now realize that it is Your infinite Self that is manifested as this universe in everything and everywhere. The distinction between ‘I’ and ‘you’, which is due to delusion, has vanished now. Arjuna is now convinced that Shri Krishna is the cause of all causes and is present in everyone’s heart as the Supersoul.
Arjuna is proclaiming here that ‘This moha, delusion, of mine is gone.‘
I hope our delusion also goes away after the sincere study of these chapters.
Arjuna addresses Shri Krishna as kamala-patrākṣha, meaning “whose eyes are like the lotus flower, which is large, soft, and beautiful, and endowed with the attributes of sweetness and gentleness.”
We cannot fully understand the Supreme Lord. He is beyond our comprehension. Here, Arjuna has fully understood that He is beyond His understanding 😊
In the previous chapter, Arjuna described Shri Krishna’s words as nectar and expressed his desire for more. Now, he overflows with gratitude for all the wisdom Krishna has shared. Yet, he yearns for something beyond words alone. He longs for a complete experience of Krishna, one that engages all his senses. He wants to behold Krishna’s universal form in all its glory. Arjuna wants to see the ‘many in one’. Or, the one with the many Vibhutis.
Arjuna’s request inspires all seekers of truth, reminding us that the path to understanding the Supreme Lord is a holistic one instead of just an intellectual analysis. It should be a journey that involves our entire being—mind, body, and soul. Just as Arjuna seeks to witness Krishna’s universal form, we too should strive to experience the Divine in all its multifaceted splendor.
As we walk our own spiritual paths, let us embrace Arjuna’s example. May we approach the Divine with an open heart, seeking not just words but a transformative experience that illuminates the very core of our being. In our quest for understanding, let us remember that the Supreme Lord is not a distant, formless entity, but a loving presence that can be experienced and embraced by every genuine seeker.
The right way to approach the Guru and God
In the 4th chapter, Shri Krishna instructed us to gain spiritual knowledge by approaching a spiritual guru or guide. He had instructed us to inquire from our spiritual guide with humility and with a submissive mindset and to also render service to them.
तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया | उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिन: || 34||
tad viddhi praṇipātena paripraśhnena sevayā upadekṣhyanti te jñānaṁ jñāninas tattva-darśhinaḥ
There were three things Krishna had said that we should follow to acquire transcendental knowledge (descending knowledge):
Praṇipātena — by approaching a spiritual master
Paripraśhnena —by humble inquiries
Sevayā — by rendering service to the spiritual guide or guru
Arjuna here leads by example on how we must approach the guru and God. He does not just demand to see the universal form of God. Instead, he says, “O Lord, if You think I am capable of seeing it, then, O Yogeshwara, the Lord of all Yogis, show me Your divine cosmic form”
In this profound passage, Shri Krishna is addressed as Yogesvara, the supreme master of yoga. As the absolute One, Krishna manifests and becomes the many in this universe through the power of his yogamaya. This is the magnificent yoga of the Divine—the One becoming many, appearing as the many, and yet remaining perfectly undisturbed as the One Infinite Divine. The shanti mantra beautifully captures this truth, reminding us of Krishna’s incomparable and inconceivable mastery over everything.
Arjuna, being the perfect student, always makes his requests in the most appropriate manner, and Shri Krishna, in his infinite grace, always fulfills them. In this instance, Krishna responds to Arjuna’s request to witness His vishwaroopa, or universal form. Using the word “paśhya,” meaning “behold,” Shri Krishna emphasizes the importance of Arjuna paying close attention to the unlimited features, personalities, shapes, and colors that he is about to encounter.
To prepare Arjuna for the awe-inspiring vision, Shri Krishna describes some of the divine beings that Arjuna will behold within the universal form. He mentions the twelve Adityas, the eight Vasus, the eleven Rudras, the twin Ashwini Kumars, and the forty-nine Maruts, along with countless other marvels that have never been revealed before. This description serves to heighten Arjuna’s anticipation and reverence for the magnificent revelation that is about to unfold.
Shri Krishna further explains that the entire universe, with all its moving and non-moving entities, is assembled together in His universal form. He encourages Arjuna to observe whatever he wishes to see within this all-encompassing manifestation. This statement highlights the vastness and completeness of Shri Krishna’s universal form, which contains the entirety of creation within itself.
The need for divine grace
However, it is crucial to understand that the universal form of Shri Krishna cannot be perceived by the ordinary human eyes. To witness this divine spectacle, one must be graced with divya drishti, or divine vision, bestowed upon them by Krishna himself. In this passage, Shri Krishna grants Arjuna the gift of divine vision, enabling him to fully appreciate and enjoy the splendor of the universal form.
This act of bestowing divine vision upon Arjuna is a testimony to Shri Krishna’s boundless compassion and love for his devotees. It highlights the intimate relationship between the Divine and the sincere seeker, where the Supreme Lord actively aids and uplifts the devotee on their spiritual journey.
Moreover, this passage reminds us that the path to experiencing the Divine is not one of mere intellectual understanding, but rather a journey of profound spiritual transformation. It is only through the grace of the Divine and the cultivation of a pure heart that we can hope to catch a glimpse of the magnificent glory of the Supreme.
As we reflect upon this passage, let us contemplate the nature of our own relationship with the Divine:
Are we, like Arjuna, sincere in our seeking?
Do we approach the Divine with humility, reverence, and an open heart?
By emulating Arjuna’s example and seeking the grace of the Divine, we too may be blessed with the opportunity to realize the Supreme.
These verses provide us with a powerful reminder of the infinite nature of the Divine, the importance of sincere devotion, and the transformative power of divine grace. It encourages us to look beyond the limitations of our ordinary perception and to seek the divine vision with humility, that allows us to behold the Supreme in all its magnificence.
Understanding the role of divine grace
Picture this: Arjuna, the mighty warrior, stands before his friend and guide, Lord Krishna, on the brink of a monumental battle. As the weight of his duty bears down upon him, Arjuna seeks solace and clarity from the Divine. In a moment of profound vulnerability, he surrenders himself to Krishna, pleading for a glimpse of the Supreme Being’s true nature.
And then, something extraordinary happens. Krishna, in an act of supreme compassion, grants Arjuna the divine vision of His cosmic form – the Vishwarupa. Arjuna’s eyes are suddenly opened to a reality beyond the limits of his human perception. He beholds the entire universe, with all its infinite diversity, contained within the majestic form of his beloved friend and Lord.
This moment is not just a dazzling display of divine power. It is a transformative experience that forever alters the course of Arjuna’s spiritual journey. And at the heart of this transformation lies a profound truth: the grace of the Divine.
You see, Arjuna’s ability to witness the Vishwarupa is not simply a result of his own efforts, although they are undoubtedly important. It is, above all, a gift bestowed upon him by the boundless love and compassion of the Supreme Being. This is the essence of divine grace – the unconditional assistance and guidance that the Divine offers to those who sincerely seek it.
Now, we may wonder, what does this mean for us? How does the concept of divine grace apply to our own spiritual journeys? The answer is simple yet profound: while our personal efforts are crucial, they are not enough. We need the grace of the Divine to illuminate our path, to lift the veils of ignorance, and to grant us the ultimate vision of truth.
Our spiritual practices, our devotion, our self-discipline – these are like seeds that we plant in the garden of our hearts. But for these seeds to sprout, grow, and bear fruit, they need the nurturing touch of divine grace, like the sunlight, rain, and fertile soil that help the seeds to sprout and grow into plants and trees.
The beauty of divine grace is that it is not something we can earn or demand. It is a gift freely given, a manifestation of the Divine’s unconditional love for us. Our role is to cultivate a sincere yearning for the Divine, to surrender our egos and open our hearts to receive this grace.
Arjuna’s story is a powerful reminder that the spiritual path is not a solo journey. It is a loving collaboration between the seeker and the Divine, in which our efforts and the Divine’s grace intertwine to lead us to the ultimate truth. It encourages us to approach our spiritual practices with humility, knowing that while we must do our part, it is the Divine’s grace that will ultimately carry us across this ocean of existence.
So, as we walk our own spiritual paths, let us remember the lesson of Arjuna. Let us cultivate devotion, practice sincerely, and surrender ourselves to the transformative power of divine grace. Trust that as we take each step, the Divine is walking with us, guiding us, and showering us with divine grace.
In the end, it is this grace that will dissolve the boundaries of our limited self and grant us the supreme vision of the Divine. It is grace that will transform our spiritual efforts into a magnificent journey of self-discovery and divine realization. And it is grace that will lead us, just as it led Arjuna, to the very heart of the Supreme Being.
The Katha Upanishad (1.2.23) and Munduka Upanishad (3.2.3) describe it this way :
नायमात्मा प्रवचनेन लभ्यो न मेधया न बहुना श्रुतेन ।
यमेवैष वृणुते तेन लभ्य-स्तस्यैष आत्मा विवृणुते तनूं स्वाम् ॥ ३॥
nāyamātmā pravacanena labhyo na medhayā na bahunā śrutena .
yamevaiṣa vṛṇute tena labhya-stasyaiṣa ātmā vivṛṇute tanūṃ svām
This Atman cannot be attained by the study of the Vedas, or by intelligence, or by much hearing of sacred books. It is attained by him alone whom It chooses. It is Atman that reveals its own form to such a seeker.
Thus, let us embrace the grace of the Divine. Let it be our guiding light, our unwavering companion, and our ultimate source of strength and wisdom on this beautiful journey of spiritual awakening.
Hare Krishna!
kṛṣṇadaasa
(Servant of Krishna)
Aka +Vinayak Raghuvamshi
